
There was a time in my life when I treated any sort of mishap as a personal insult or punishment from the Universe. I spent years asking “why me?” and not “what can I learn from this experience?” I felt the need to willpower my way through life as if everything were a challenge and
For years, I carried a small version of a full ritual setup in my bag, just in case I was called upon for an urgent matter such as a hospital visit, death call, or emergency ghostbusting and house blessing service. But I realized that during those sorts of calls, I didn’t seem to need much…
I have been out and proud as a Queer person and a Pagan for over twenty years. I couldn’t go back into the closet if I tried – and the thought of trying routinely occurs to me because I need to protect my home, my family, my employment.
One of the things I had to do as my mind began to recover was to become more aware of the capabilities I have now – at 42 years old – instead of holding myself to the same standards that I did at 32 or even 22 years old.
There’s a certain glamour about the hippie witch life that the uninitiated gravitate toward. The carefree, commune-dwelling, love-and-peace aesthetic is alluring. In the mind’s eye, the garden is always flourishing, the animals never get sick, the well pump never breaks, and the outside world is always accepting.
It was a long struggle for Taz and I both to realize that we, by ourselves, didn’t have the resources available to support the sort of infrastructure that we were trying to build.
The Web is more than the natural connections between all beings, be they animal, vegetable, or mineral. It also incorporates concepts of wyrd, karma, and mana.
The Way, at least as I currently understand it, is a practice that emphasizes the sorts of universal truths that underpin many of the world’s religions and philosophies-of-life: love one another, harm none, honor the divine, exercise compassion, help those in need, defend those who cannot defend themselves, safeguard all children, respect your elders, enjoy…
In Traditional Initiatory Wicca, there are working rituals and celebratory occasions that have a distinct pattern, symbolism, and lore attached to them. And then, there is the other stuff. And the other stuff, at its heart, can really only be defined as purpose-driven and intuitive ecstatic practice.
Wiccan priestesshood is a life-long undertaking, which is why it takes time for the proper person to become properly prepared for initiation.