In Traditional Initiatory Wicca, there are working rituals and celebratory occasions that have a distinct pattern, symbolism, and lore attached to them. And then, there is the other stuff. And the other stuff, at its heart, can really only be defined as purpose-driven and intuitive ecstatic practice.
Sound has been on my mind a lot lately. I’m teaching my students about the power of recitation, vibration, intonation, and resonation in magick through the use of the Qabalistic Cross, the Lesser Banishing Ritual of the Pentagram, and the Middle Pillar exercise. These ceremonial magick operations are part of our tradition’s spiritual heritage, and…
For a long time, I thought a coven was a group of people who practiced magick together. It didn’t occur to me until embarrassingly late in my practice – in a coven, mind you! – that there was more to the coven than people getting together a couple of times a month for celebration and…
One of the questions that I am routinely asked is whether or not a practitioner can be called to the service of a deity outside their cultural context. There’s a lot of concern in the Pagan world these days about cultural appropriation and the difference between cultural appropriation and cultural appreciation, and it is an…
One of the first spells I learned as a young witch was the Triple Ring. When my teacher, a spry old crone named Susan, realized that my go-to shielding spell was making me oblivious to all sorts of things in my surroundings — which made perfect sense as I was visualizing a thick, red brick…